Sakralitas Kue Adat Tamo Untuk Inklusivitas Keagamaan Masyarakat di Sanger, Sulawesi Utara

Tony Tampake, Janhard Katampuge

Abstract


Sanger community in North Sulawesi has one type of sacred food called Kue Adat Tamo. The food has become medium and symbol of Sanger community's religious worship. The sacredness of Tamo Traditional Cake is internalized and expressed in an annual Tulude ritual forming their inclusive social religious identity. Therefore, this paper aims to answer the ontological question about the understanding of Sanger community in Tuma towards the sacredness of Tamo Traditional Cake that becomes their collective expression and inclusiveness. To answer this question, the research was conducted using a qualitative approach and the type of ethnographic research as well as data collection techniques through interviews and observations carried out in Tuma Sanger Village. The result of the study indicates that the sacredness of Tamo Traditional Cake lies in the collective admiration and respect of Tuma community in Sanger for Ghenggonalangi which is symbolically expressed in the community's annual thanksgiving party known as Tulude. Based on these findings, the main argument of this paper is that the sacredness of Tamo Traditional Cake is rooted in the acculturation of religious culture and the social reality of Tuma Sanger community.      


Keywords


Sacredness; Kue Adat Tamo; Religious Inclusivity; Religious Worship

Full Text:

PDF

References


Adams, D. J. (2006). Teologi Lintas Budaya Refleksi Barat di Asia. Jakarta: BPK Gunung Mulia.

Antameng, M. D. (2020). The Tulude Traditional Ceremony In Christian Perspective. A Journal of Creative and Study of Church Music, 1, 15–20.

Azis, M. N. I. (2019). Agama Lokal Di Kawasan Perbatasan: Kepercayaan Masade’ Di Kepulauan Sangihe (Local Religion In The Border Area: Masade’ In The Sangihe Islands). Jurnal Kebudayaan, 14(2), 131–140.

Creswell, J. W. (2015). Penelitian Kualitatif & Design Riset; Memilih Diantara Lima Pendekatan (Terjemahan; A. L. Lazuardi & Z. Qudsy, eds.). Jakarta: Pustaka Pelajar.

Denzin, N. K., & Lincolin, Y. S. (2009). Handbook of Qualitative Research. Yogyakarta: Pusataka Pelajar.

Dhavamony, M. (1992). Fenomenologi Agama. Yogyakarta: Kanisius.

Dillistone, F. . (2002). Daya Kekuatan Simbol The Power of Symbols. Yogyakarta: Kanisius.

Djakaria, S. (2018). Analisa Hermeneutik Pada Teks Tata Upacara Tulude Warga Diaspora Sangihe Di Desa Serei. Holistik, 11(21), 1–17.

Durkheim, E. (2003). The Elementary Forms of the Religious Life. Yogyakarta: IRCiSoD.

Ekawati, E. (2018). Tulude: Antara Modernitas Dan Tradisi Masyarakat Pulau Marore. Jurnal Masyarakat Dan Budaya, 19(3), 385. https://doi.org/10.14203/jmb.v19i3.489

End, V. Den. (2009). Ragi Carita 2: Sejarah gereja di Indonesia 1860 an - Sekarang. Jakarta: BPK Gunung Mulia.

Firdaus, F., & Shalihin, N. (2021). Extended Case Method (ECM) in Social and Cultural Research. ETNOSIA: Jurnal Etnografi Indonesia, 6(1), 9–23. https://doi.org/10.31947/etnosia.v6i1.7147

Griswold, W. (2004). Cultures and Societies in A Changing World. London: Pine Forge Press. London: Pine Forge Press.

Janis, Y. (2015). Berteologi kontekstual dalam memaknai memaknai Mandur’ru Ton’na Bagi Masyarakat Lirung Matane di Kepulauan Talaud. Tumou Tou, II Nomor 2, 16–27.

Jasper, J. M., Tramontano, M., & McGarry, A. (2019). Scholarly Research on Collective Identities. In The Identity Dilemma. https://doi.org/10.2307/j.ctvrdf3v5.5

Kaelan. (2012). Metode Penelitian Kualitatif Interdisipliner: Bidang Sosial, Budaya, Filsafat, Seni, Agama dan Humaniora. Yogyakarta: Paradigma.

Kahiube, G. A. C. (2020). Implementasi Kebijakan Pemerintah Daerah Dalam Pengembangan Dan Pelestarian Tulude Di Kabupaten Kepulauan Sangihe. Jurnal Politico, 9(1).

Kawowode, A. C., & Latuheru, A. C. (2021). Kue Adat Tamo Sebagai Model Pendampingan Pastoral di Masyarakat Sangihe. Media Bina Ilmiah, 15(10), 5625–5638.

Koentjaraningrat. (2009). Pengantar Ilmu Antropologi. Jakarta: Rineka Cipta.

Luard, E. (2001). Sacred Food_Cooking for Spirituality Nourishment. Chicago: Chicago press.

Makasar, A. (2009). 10 Tema Budaya: Kearifan Lokal Sumber Inspirasi Spiritual, Moral Etik Masyarakat Sangihe. Manado: BPS GMIST & Percetakan Kunci Berkat.

Nottingham, E. K. (1994). Agama dan Masyarakat. Jakarta: PT RajaGrafindo Persada.

Otto, R. (1924). The Idea of the Holy. New York: Ravenio Books.

Roszi, J., & Mutia, M. (2018). Akulturasi Nilai-Nilai Budaya Lokal dan Keagamaan dan Pengaruhnya terhadap Perilaku-Perilaku Sosial. FOKUS Jurnal Kajian Keislaman Dan Kemasyarakatan, 3(2), 171. https://doi.org/10.29240/jf.v3i2.667

Satori, D., & Komariah, A. (2010). Metodologi Penelitian Kualitatif. Bandung: Alfabeta.

Siwu, R. A. . (1996). Misi dalam Pandangan Ekumenikal dan Evangelikal Asia 1910 - 1961 - 1991. Jakarta: BPK Gunung Mulia.

Sugiyono. (2017). Metode Penelitian Kualitatif. Bandung: Alfabeta.

Trethewey, A. (1997). Resistance, identity, and empowerment: A postmodern feminist analysis of clients in a human service organization. Communication Monographs, 64(4), 44–52. https://doi.org/10.1080/03637759709376425




DOI: https://doi.org/10.36256/ijrs.v4i2.231

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Indonesian Journal of Religion and Society

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.

Indonesian Journal of Religion and Society (IJRS) Is Indexed By:

        

 

 

Creative Commons License
Indonesian Journal of Religion and Society (IJRS) is distribute under Creative Commons Attribution-NonCommercial 4.0 International License.

IJRS Visitor