Mangunwijaya's Concept of Religiosity in His Architectural Work of Gereja Maria Assumpta (GMA), Klaten-Indonesia
Abstract
Yusuf Bilyarta Mangunwijaya (often referred to as Romo Mangun; YBM) stands out as one of Indonesia’s architectural luminaries, and his architectural vision is deeply rooted in his religious background as a Catholic priest. This article delves into the intrinsic religious values embedded within one of Romo Mangun’s architectural masterpieces, the Church of Maria Assumpta or Gereja Maria Assumpta (GMA) in Klaten. This structure emanates a profound and sanctified ambiance by merging traditional Javanese architectural elements with a contemporary sensibility. By adopting a qualitative approach, explicitly employing a constructivist paradigm of symbolic interactionism and phenomenology theoretical schools, this research raises a question on how Mangunwijaya engraved his understanding and discernment of religiosity in his architectural work of GMA. By using Mangunwijaya’s GMA as a material object and his concept of religiosity as a formal object, it is found that he engraved his understanding and discernment of religiosity through his architectural work of GMA. To be religious is (1) to be a part of our own culture, which is shown by the space order; (2) to be focused on the Most High, shown by the orientation, ornaments, and liturgical light and colors; and (3) living in harmony, well-engraved in the proportion.
Keywords
Full Text:
PDFReferences
Arifin, L. S. (n.d.). Arsitektur Nusantara Ala Mangunwijaya: Membangkitkan Makna Vernakular lewat Jiwa Tradisi.
Asiku, K. S., & Wardani, L. K. (2014). Gaya Desain Interior Ruang Ibadah Karya Y.B. Mangunwijaya di Jawa Tengah. Jurnal Intra, 2(2), 712–721.
Audilia, C., & Kurniawan, F. (2023). The Role of Regionalism in the Architecture of Santa Maria Assumpta Church by Y. B. Mangunwijaya. Applied Engineering and Technology, 2(1), Article 1. https://doi.org/10.31763/aet.v2i1.672
Christiani, T. K. (2014). The Future of Religiosity Education in Catholic Schools in Yogyakarta, Indonesia. South East Asia Research, 22(4), 525–540. https://doi.org/10.5367/sear.2014.0233
Dewantara, A. W. (2015). Filosofi Pendidikan yang Integral dan Humanis dalam Perspektif Mangunwijaya. JPAK: Jurnal Pendidikan Agama Katolik, 13(7), Article 7. https://doi.org/10.34150/jpak.v13i7.136
Gruson, F. (2019). The Spirit and The Symbol in Architecture: The Divine Proportion. Symmetry: Culture and Science, 30(1), 5–14.
Gunawan, Y. (2009). Memahami Ruang Y.B. Mangunwijaya.
Hanifati, K., & Harjoko, T. Y. (2020). Arsitektur sebagai Fenomena Kehadiran Manusia. Seminar Ilmiah Arsitektur.
Inriani, E. (2021). Gereja Misioner di Tengah Masyarakat Kalimantan Tengah Indonesia yang Plural. Jurnal Ilmiah Religiosity Entity Humanity (JIREH), 3(2), Article 2. https://doi.org/10.37364/jireh.v3i2.63
Istanto, F. H. (1999). Arsitektur “Guna dan Citra” Sang Romo Mangun. Dimensi Teknik Arsitektur, 27(2), 40–47.
Jatmiko, Y. S. (2005). Membangun Habitus Baru. In Dari Pelajaran Agama ke Pendidikan Religiositas. Dinamika Edukasi Dasar (DED).
Kusbiantoro, K. (2009). Pelokalan Arsitektur Gereja di Indonesia (Studi Kasus: Gereja Maria Assumpta – Klaten Karya Y.B. Mangunwijaya). Ambiance, 63–75.
Lang, U. M. (2014). What Makes Architecture “Sacred”? Logos: A Journal of Catholic Thought and Culture, 17(4), 44–72. https://doi.org/10.1353/log.2014.0039
Mangunwijaya, Y. B. (1994). Sastra dan Religiositas. Kanisius.
Mangunwijaya, Y. B. (2009). Wastu Citra: Pengantar ke Ilmu Budaya Bentuk Arsitektur, Sendi-sendi Filsafatnya, beserta Contoh-contoh Praktis. PT Gramedia Pustaka Utama.
Mangunwijaya, Y. B. (2020). Menumbuhkan Sikap Religius Anak-anak. Penerbit Buku Kompas.
Mulyatno, C. B. (2013). Keutamaan dalam Karya-karya Kemanusiaan Y.B. Mangunwijaya. Jurnal Teologi (Journal of Theology), 2(2), Article 2. https://doi.org/10.24071/jt.v2i2.444
Mulyatno, C. B. (2020). Religiosity and Socio-Ecological Spirituality of Indonesian Community According to Y. B. Mangunwijaya. International Journal of Science and Society, 2(2), Article 2. https://doi.org/10.54783/ijsoc.v2i2.378
Newman, W. E., & Vassigh, S. (2016). What Would Vitruvius Do? Re-thinking Architecture Education for the 21st Century University. Journal of Civil Engineering and Architecture, 10(2). https://doi.org/10.17265/1934-7359/2016.02.005
Olivia, A., Robertha, H., & Yovita, M. (2019). Eko-Desain pada Interior Gereja Katolik St. Maria Assumpta di Klaten. 15–24.
Prijotomo, J. (1988). Ideas and Forms of Javanese Architecture. Gadjah Mada University Press.
Priyo Pratikno. (2020). Membaca Pesan Y.B. Mangunwijaya Lewat Wastu Citra Berdasar Konsep Hibriditas dan Otentisitas. Talenta Conference Series: Energy and Engineering (EE), 3(1), 100–104. https://doi.org/10.32734/ee.v3i1.856
Rae, M. A. (2017). Architecture and Theology. The Art of Place. Baylor University Press.
Setyoningrum, Y. (n.d.). Analisa Citra Estetik Arsitektur sebagai Media Inkulturasi Budaya pada Gereja Katolik (Studi Kasus: Gereja Maria Assumpta di Klaten karya Y.B. Mangunwijaya).
Stroik, D. G. (2023). Continuity or Discontinuity? Benedict XVI and Sacred Architecture. The Institute for Sacred Architecture. https://www.sacredarchitecture.org/articles/continuity_or_discontinuity
Suharyo, I. (2009). The Catholic Way: Kekatolikan dan Keindonesiaan Kita. Penerbit Kanisius.
Sukendar, F. X. (1993). Guna dan Citra Gereja Santa Maria Assumpta Klaten. In Addenda dan Corrigenda pada Buku Peringatan 25 Tahun Gedung Gereja Maria Assumpta dan 70 Tahun Paroki Klaten (pp. 29–47). Paroki St. Maria Assumpta.
Sunaryo, R. G. (2007). Mengikuti Langkah Pikir Romo Mangun: Sebuah Tinjauan mengenai Metode Perancangan Arsitektur Yusuf Bilyarta Mangunwijaya. DIMENSI (Journal of Architecture and Built Environment), 35(1), 41–45. https://doi.org/10.9744/dimensi.35.1.41-45
Susanti, W. D., Mutia, F., & Elviana, E. (2021). Mempertanyakan Kemanfaatan Arsitektur dengan Pendekatan Guna dan Citra. Border, 3(2), 107–114. https://doi.org/10.33005/border.v3i2.71
Tanumihardja, M. A. (2017). Perwujudan Ruang Sakral Gereja-gereja Karya Romo Mangunwijaya. Studi Kasus: Gereja Maria Assumpta Klaten, Gereja Theresia Salam, Gereja Maria Sapta Duka Mendut. Universitas Parahyangan.
Tanumihardja, M. A., & Gunawan, Y. (2018). Perwujudan Ruang Sakral Gereja-gereja Karya Romo Mangunwijaya. Kasus Studi: Gereja Maria Assumpta Klaten, Gereja Theresia Salam, dan Gereja Maria Sapta Duka Mendut. Riset Arsitektur (RISA), 2(02), 165–181. https://doi.org/10.26593/risa.v2i02.2928.165-181
Wartiningsih, D. T., & Parmin, P. (2021). Kumpulan Cerpen OTW Nikah Karya Asma Nadia: Kajian Religiositas Y.B. Mangunwijaya. BAPALA, 8(1).
DOI: https://doi.org/10.36256/ijrs.v6i1.366
Refbacks
- There are currently no refbacks.
Copyright (c) 2024 Indonesian Journal of Religion and Society
![Creative Commons License](http://licensebuttons.net/l/by-nc/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Indonesian Journal of Religion and Society (IJRS) Is Indexed By:
Indonesian Journal of Religion and Society (IJRS) is distribute under Creative Commons Attribution-NonCommercial 4.0 International License.